Moiya, David and I took the trip to the Valley of the
Kings – a fourteen hour bus ride, return. Wyona and Greg had gone the day before,
telling us that it was well worth the trip. Fellow travellers have been
cancelling their long trips, after their first 10 hour trip away from the
boat. I was listening to some British
women. I found their distaste for long
days confusing, until I remembered that it is not unusual for Albertans to
drive to Cardston early in the morning, spend a lovely day in southern Alberta,
and then drive back late at night. Brits
don’t have the need to cover the country like we do, for they have so much in
such a small space.
The two sites (the tombs and then the temple) were to
be covered, one in the morning and one in the afternoon, with lunch and some
driving in between. The Egyptian
government has instituted a new rule in the Valley of the Kings. Guides cannot go inside of the tombs with
their clients. I think it is a way of
keeping the traffic moving, since there are spots where I would want to stay an
hour or two with the guide, and not move more than a few feet. Wyona said that on the slope down into the
Tomb of Ramses IX, there was only a sea of bobbing tourist heads. That is because she went on a day when 15 busloads
of tourists from our boat went to visit.
We went the next day.
Moiya, Dave and I had the area virtually to
ourselves. Our guide had walked us
through the sites, telling us which of the 63 tombs in the Valley of the Kings,
he thought were best, since only 12 of them are open. He ended by pointing out three especially,
telling us what to look for inside of them, and then he sent us on our
way. We saved the most time for the last
tomb and we were virtually alone in it.
We circled the rose-red granite sarcophagus many times, stood on a small
board at the side of the room to elevate ourselves enough to see the figure on
the top of the tomb and then we looked at the hieroglyphics on the ceiling as
we had been told to do. The more we
looked and talked, the more we could sort out the Boy King, Ra, the journey
into the afterlife, and the magic spells.
We searched the walls trying to look for where the priest had inscribed
his own name into a cartouche – and we were successful.
3150 B.C. That
is the figure the guide gave us as to when these ancient structures on the West
Bank began, and then he worked through the 30 Egyptian Ruling Houses for us,
but only by way of a short explanation. Even
though I am a sponge, there is a limit as to how much I can soak in over the
period of an hour an a half; a good thing that I had no idea of the size of the
“largest outdoor museum” that I was to see in the afternoon in the form of El
Karnak. At the visitor’s centre the
guide situated us in front of a model of the temple and then said it was not
really just one temple, but 100 acres and that he would show us only some
highlights. I only get a sense of how
big 100 acres is, when I think of the land at the Shuswap: 50 acres. I don’t know every inch of it. Thinking about home gave me a chance to get
into perspective what was ahead of me for the afternoon, and to judge my energy
accordingly.
Our tour ended at a small statue around which a tour
of Oriental people were circling.
Pointing to them, the guide said,
“They are doing because it brings wealth. Circle that statue 3 times and
you will be rich.”
“I have sufficient for my needs,” I told Moiya.
“I don’t,” said Moiya. “I am going to do 3 rounds for
LaRue and 3 for me.”
I joined her.
Arta
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